There is no doubt about it: Bishop Robert Barron, Bishop of the Diocese of Winona-Rochester, is a gifted communicator of the ‘Good
News.’ The Word on Fire apostolate, together with series such as
Catholicism and
Pivotal Players, have made him a household name in the
United States. Engaging believers and nonbelievers alike, whether
young people, professionals at Google, legislators in Congress, or
anyone who comes across his YouTube videos, Bishop Barron has
been perfecting the art of communicating the best of Catholicism.
Bishop Barron possesses the gift of taking complex ideas and
simplifying them, providing examples from contemporary culture,
art, or the lives of the saints to connect to the lives of the men and
women of our day. He has evangelized through the new media and
has taken up the call of the last three popes to be engaged in the
New Evangelization.
Such a capacity is rooted in a deep intellectual formation. For
two decades as a seminary professor and rector at the University of
St. Mary of the Lake (Mundelein Seminary), he shaped and formed
the minds and spiritual lives of many priests who are serving in parishes
in the United States and around the world. Always a critic of
‘dumbed-down Catholicism,’ Bishop Barron displays his intellectual
gifts in Renewing Our Hope: Essays for the New Evangelization.
In July 2017, Bishop Barron experienced what many of us have
experienced: a delayed flight and a missed connection. As such, he
could not be present at the Convocation of Catholic Leaders held in
Orlando, Florida. He was forced to deliver his keynote address from
a studio via satellite. Listening to Bishop Barron tackle the phenomenon
of the ‘nones’—those who profess no religion—in the context of the New Evangelization, I heard him identify and critique three
obstacles, which are at the same time, opportunities for evangelization:
scientism, the ‘m’eh’ culture (i.e., relativism), and the culture of
self-invention.
In this collection of essays, we find Bishop Barron not only
addressing the need to evangelize the ‘nones,’ but also engaged in
theological discourse on complex subjects such as the divine simplicity
of God. His aim is always evangelization. He brings forth for the
reader the richness and relevance of the Tradition, most especially
St. Thomas Aquinas. Saint Thomas, for Bishop Barron, is not a man
of the past, but a theologian, philosopher, and saint who can engage
with today’s culture, offering an intellectual response to ideologies like
scientism and relativism, offering objectivity as an antidote for the culture
of self-invention, and offering a path for dialogue with modern
philosophers like Jacques Derrida on the dilemma of the gift. Barron
demonstrates how the theological tradition is relevant for today.
Nor does Barron restrict himself to St. Thomas. In this volume,
we find him reflecting again on the impact of Hans Urs von
Balthasar. The Swiss theologian’s aesthetics are often referenced by
Barron in his popular works, but here we find in the fifth chapter,
“How Von Balthasar Changed My Mind,” an account of his shift
from Rahner to Balthasar. Barron’s references to Balthasar in this
work and others are a reminder that if the Church is to evangelize
today, it will be through the force of attraction, the attractiveness of
Christ and the beauty of the faith. People are naturally drawn to the
beautiful, good, and the true. By offering the reader sound theology,
Barron draws the reader to encounter the One who is the Good, the
Beautiful One, and who is the Way, Truth, and Life.
It is precisely from sound theological principles that authentic
pastoral practice flows, and, at times and in turn, pastoral experience
informs and refines our articulation of principles. It is for this reason
that Pope Francis has emphasized the realities of people’s concrete
situations; it is there that the Word of God and good theology must
penetrate. Theology cannot remain abstract; it must lead others
to encounter the Mystery of God, who can change our lives, open
new horizons, and give us direction. Two essays—“Looking for the
Nones” and “Evangelizing the Nones”—are examples of the type of
practical theology called for by Pope Francis.
Barron is not afraid to engage the theology of Pope Francis in
these essays, offering the reader an exposure to the Holy Father’s
meditations on the virtues, which are nourished and nurtured within
the family. St. Thomas’s treatment of the virtues is often ignored in
moral theology, but it is essential for Christian living. The Holy Father
too recognizes that it is within the family that the person matures in
virtue, developing a habitus. It is within this lens that Barron believes
we should try to understand Amoris Laetitia. Nor is Barron afraid to
engage the Jesuit thinker Gaston Fessard, who with Guardini influenced
Pope Francis, leading to the articulation of his four principles
found in Evangelii Gaudium.
In a world marked by advancing secularism, some Catholics
believe that it is better to retreat from the culture rather than to
engage it. In the essays presented here, Bishop Barron offers a different
response; rather than retreat, we must take confidence in the
power of the Gospel to engage and purify the culture with the best that
Catholicism has to offer. The dialectic between Revelation and culture
finds expression in this work in an address Barron gave to the American
Congress in 2019 entitled “Liberalism and Catholicism—Why
the Disconnect?” and in a lecture given in 2018 in Denver entitled
“Relativism and Its Discontents.”
I was pleased to receive this volume. It is an example of scholarship
by a bishop who is, at the same time, an accomplished theologian.
It seems to me that the Church in the United States and
its efforts to carry out the New Evangelization could greatly benefit
from a theologically engaged episcopate. In Renewing Our Hope: Essays
for the New Evangelization, Bishop Barron offers us some insights not
merely into the obstacles to the faith but also into the opportunities
offered for the proclamation of the Gospel. After all, what is proclaimed
is not mere words but the Word, who is the Person of Jesus
Christ who offers us salvation.